The result, be detained from 16: 00 until midnight at a taking as sole proof the witness journalist Soto. I felt super bad, starting because I had never been imprisoned, I had never been in a Dungeon, and I felt vulnerable because I am a student, like many of the Aysen Region, a Patagonian who as costs get out. And love my land, to have another point of view, they believe powerful and come and they can do what they want, by silver, by power it claimed. What most upset Diego was that at the end this was not anything, but yes I I had to suck 8 hours within a Dungeon unhealthy, died of cold, with inhuman conditions and there that I felt bad. For its part Fernando Pavez recalled that he broke out the vibe of Lady toward Diego when he asked her are you region? and she responded no, I’m from Valdivia and he replied then do not understand what I am saying I, and after that they ended their discussion. In this regard, he said that at any time there were threats, menacing gestures, nor stronger voice which she, had not at any time said the word death.

In statements to Radio Santa Maria, Maria Irene Soto expressed when one threaten it, one is impacted, feel fear and that is natural. The young man told me that came a violent theme, that things were going to change and I told him if I was threatening me and said yes. And I told him if I was threatening with death and told me Yes, here things are going to change, then the truth I felt very uncomfortable and still there same carabineros in the expo made the complaint. Paradoxically Diego had requested leave of three days in his work in a tourism port operator Bertrand to collaborate on the stand of the company of kayak water and ice in Expo Patagonia, of whom two passed them traveling and one arrested in a Dungeon by a dispute with an official of HidroAysen.

Another very typical drink of Morocco and of which we can find a wide variety are the juices (citrus, avocado, Apple, banana). It is not easy to instead find good pastries in the cafes. If what we want is to delight us with Moroccan sweets then we should pay a visit to any traditional pastry and there purchased gazelle horns, the kharja or any another wonder for the palate with which delights us the gastronomy of the country. In most of the coffees we can feel us to consume such products purchased in other establishments always that I ask something to drink. It is not very common to see women in the cafes, but every day there are more which are encouraged to enjoy the relaxed atmosphere of these premises.

Often, the owners reserve a more intimate part of them which is usually located either on the top floor or in the rear of the building in question. There are instead many women who frequent the local specialized in juices. There it is less common to find smokers and sometimes the atmosphere is most suitable if you are with children. In the city of Marrakech we recommend a visit to the Cafe de France, in the Jemaa Fna square. The room is divided into two parts: restaurant and Cafe. Prices are not bad having into account that we are in the middle of Medina. The coffee party is meeting place of some intellectuals as the writer Juan Goytisolo, who is often found there quietly enjoying which has declared several times if his favorite bar.

The consideration that the Wayana make the lightness in the choreographic movements as a positive stroke is similar to which point the Guarani. Old age is closely linked to the slow and static, being heavy, temonai, which is the essence of readymade primary women’s clay. The slow gait of the old is referred as tikuriputpetai, metaphorically being turtle. Young people, on the contrary, are associated with speed, movement, to be agile, ehekuptera, that represents the essence of readymade primeva women’s cats. The positive agitation of youth is metaphorically designated as timanhalitai, being jacamin (trumpeter to green wing), which produces the most prized choreography (Van Velthem, 1995: 180). The Parakana aim to make light and fly in some of their rituals (Fausto, 1997: 272). 10 Menezes Bastos acknowledged in the choreographic formations of the Yawari kamayura the same provisions employed by their ancestors in the war (2000: 339).

11 Remember here that this meaning is inferred by the etymology of the word and that, many times, the native has no awareness of the origin of the terms used. 12 Chamorro, doing ethnography of the ritual of Kaiova lips drilling, refers to the drunkenness of children so that their meat will not Cook (ojy) at the time of drilling (1995: 112). Lagrou shows how the kaxinawa initiation ritual is a cooking or ritual remodeling of children (1998: 327). 13. In the course of the 20th century, the efforts of organs governmental, National Indian Foundation and the Indian protection service, implanted the figure of a political leader, named captain. However, in the speeches of the Guarani are recurrent claims that, when the head was only one, the shaman, was better. Even in the present day, with confinement of several families in the same area and the political leaderships elections related to the joints of the networks of kinship (Vietta, 2001), are not fully separated from the prestige of the shamans. 14. On the warlike activity parakana, Carlos Fausto says that, of the various causes that could put in motion a warrior side, which stood in the narratives collected by him was the idea of an enraged, with a particular and specific, rage without which there would be no subjective motivation (1997: 173). Rabies as grounds for war, where the parakana, as well as abandonment and consequent is seen walking, in the case Guarani.